Jazz Comes Home to a Hip Hop Baby

The Long Version!

I was a Hip Hop baby.  In the 4^th grade, me and Sam The Project Man, every morning, snuck out the side door, before gym, quick dashed to the corner store on 47^th & Ellis, buying candy, soda, and chips, reselling them at a 200 percent mark up. The principal, had closed our campus because our school fought with the Burnside boys, like armies. So we had a captive market until 3:00pm and made some real change, until Sam slammed the door and the principle looked out the window and saw us dash out. We got suspended for a day, but we had a good run, while it lasted. 

Once we pooled our resources and brought Rappers Delight by The Sugar Hill Gang, learned the words, and at the back of the bus, in front of the ladies, we blew them away. Finally, when the other boys caught up, we made the bongo sounds “dout dout dout da dout dout dout da dout....”  that was the intro to the recently released long version of Rapper's Delight, that again only we had mastered.

“Rapper’s Delight” changed the game.

Then Kurtis Blow dropped “The Breaks”, Grand Master Flash followed with “White Line”. And The Blast Master KRS-One (knowledge Reins Supreme Over Nearly Everyone) blew up the South Bronx, with "Stop the Violence"  putting the stamp on Hip Hop.

While Chicago was still stuck on House Music,

I followed Hip Hop east for college and got myself into situation(s) where Hip Hop became my crutch. That’s all they played out there,  Kool Moe Dee, Run DMC, Eric B and Rakim, Public Enemy, Third Base, etc.

I came back to "The Chi" and for a moment tried to forget those those situation(s)  by reconnecting to 79^th Street. It was easy to get New Jack City-ed back, listening to Snoop and Dre talking about 187's, Easy E, with “Real Compton City G’s”, and Ice Cub, “Steady Mobbing”. These were some of the many sound tracks of anger and confusing in my crack ravished neighborhood.

But it was just a phase that luckily I didn’t get too far into it. I moved to Hyde Park for a year and hated it. But at least it was calm and if I wanted trouble, I had to travel to it. And I remember Jimmy’s, every Sunday night. They had jazz in the back room. Mostly Black men played, which was good for me to see. It was cool how they carried their instruments like Treymond ( before they shot him in the alley) carried his gat, proudly. There is also something about watching a Black man gently lift his horn, like a child, out of a black case and step up onto the stage and take his place with others. But the music never caught hold of me besides for when I was at Jimmy’s.  

But as I aged Hip Hop became a political liability, especially as it became more and more infected with commercial and materialism. When someone asked what type of music I liked and I answered Hip Hop, they looked at me funny, seeming to reevaluated me, downward. Then I'd burst into an explanation of Hip Hop Culture verses rap music, but the explanation didn’t help, it just made me seem unhinged as as if I were a child explaining the differences between toys. 

When ever I argued why I love hip hop with my elders, they would give me a patronizing smile and say that Hip Hop was just a phase for me and one day I'd grow out of it, and into jazz

To mainstream America, Hip Hop was/is both the calling card of the " Urban Black Male, disgruntled, disconnected, angry and childlike. W.E.B Dubois's phrase  "What does it mean to be a problem" easily translates to what does it mean to be an urban Black male.  

gucci mane

Occasionally, I run into younger white people who like Hip Hop, but mostly they prefer "rap" it's deeply damaged offshoot which is the objectification of Hip Hop culture and of Black people. They easily appropriate the worst of it, turning it into an expression of their intellectual ability to find "irony", while enjoying a minstrel show as their elders did, only updated. Black people have always provided comic relief and fodder for white superiority complexes.

But there is a breezeway between Jazz and Hip Hop. Jazz, like blues, was the music of a wider generation of Black people. But they're all based upon the singularly unique expressions of both Black rebellion, and a need to define and express the discord and chaos, the angsts and anger, the suffering and toilings of a race created by European/American chattel slavery.

Gospel and Blues, then Jazz had to come first, because during the height of white supremacy, simply looking at whites the wrong way, got Black people killed. Words that expressed anger or affirmed ones dignity were simply not tolerated in Black people.

                                                  Thelonious Monk Live in 66

It turns out that my elders were partially right. Recently I caught the Jazz bug. Last month, I came across the above video of Thelonious Monk. I was captivated at how he played the piano like a surgeon or more aptly, like the piano was his only mode of communications and he was using it to tell a long, profound, and emotional story. While he played, the camera profiled the rest of his body then focused on his shoe taping the floor as if capturing the discord that would be turned into beautiful art via his hands on the key board. The base player looks like a scholarly owl wearing glasses, using his long fingers to coax language communicating back out of the base.  Then Thelonoius suddenly rises up. Like their harmony merged then forged into some ethereal boundary transforming into a cosmic twitch, releasing the energies of a bembé ( Vodou drumming ceremony) creating a doorway for Ogun or Shango to come into Thelonious' head, possessing him. He steps away from the piano, inches haltingly forward ( maybe it's old man Papa Legba in his head now) then he turns around and around. As if he's in the dark following the trail of the music, jerking his elbow back and forth, his other hand at his side swinging like a pendulum, while snapping his fingers. He sits back down and picks up where he left off. I was hooked at that moment.

Monk by Irina March

Maybe Thelonius is now a jazz Houngan and I a newly initiated Hounsi, and the time was right for me. As my house is older now and is finally starting to settle and the ghosts inside are showing themselves as I grow more contemplative. Jazz is a lot more conducive to ghosts as it's more of a continuous flow as opposed to Hip Hop's bursts of lyrical stories. Jazz also is more reflective because while it's all about messages, there are no words in it's most pure form, it's left for the listener to translate. And as I forge forward on,  I need this conduit as well as Hip Hop. I am Thankful that although I will always be A Hip Hop baby, I'm finally a Jazz man.

Hotep

Invisible   

Dr. W.E.B. DuBois, Sam Hose, Why No Body Wants to be the Talented Tenth

On this day August 27, 1963 in Accra Ghana, Dr.W.E.B. DuBois passed on, he had grown tired of the United States and lived out the rest of his days in Africa.

Cornel West, described as the heir of DuBois’s legacy, wrote  DuBois is the "brook of fire through which we all must pass in order to gain access to the intellectual and political weaponry needed to sustain the radical democratic tradition in our time”

Today the Black community as a whole still exists in a  white supremacist world wind of physical and economic violence, and dehumanization. But when DuBois walked this earth, legal protection didn't exist for Black people. Total segregation was the law and violating local customs often got Black folks lynched. And Black inferiority was considered a scientific fact.  

DuBois, because of his privilege as a Harvard trained sociologist, proclaimed himself a member of the “talented tenth” and changed America by teaching, giving speeches, publishing news papers like, The Crisis, authoring twenty-one books, including the "Souls of Black Folks"  "Black Reconstruction in America", and  (the first scientific sociological study in America), "The Philadelphia Negro", plays, poems, novels, and essays. He also founded "The Niagara Movement" that birthed The Civil Rights Movement.

 DuBois also had to supersede Booker T. Washington's Tuskegee Machine based out of Tuskegee University that he founded. Washington proffered a strategy of obsequious behavior toward whites and accepting segregating. He also only supported education in farming and trades. His beliefs were so popular that both liberal and conservative white leaders gave generously to his causes. And every President of that era visited the campus and sought his advice. Washington's influence made and broke break careers of Blacks according to their loyalty. This including getting DuBois fired from the Fisk University( another all Black institution) for supporting anti lynching legislation. 

I wonder what Dr. DuBois would say about the the Black on Black violence this summer, including the shootings of eight young Black men last Thursday on a street corner in a south side neighborhood called "Terror Town". 

I kept thinking  about how after two blurbs in both local papers, it's no longer news. Yet if a group of eight young white males were shot similarly, the country would pause to take notice.  

I'm reminded of DuBois's attempt to cover the trial of a Black farm laborer named Sam Hose who killed his much larger employer in self defense. While on the run for ten days, the major newspapers competed by making up increasingly lurid and violent details. They same Mr. Hose raped a white women and killed her baby. When Mr. Hose was captured, he immediately went to trial and was convicted in twenty minutes and sentence to death the next day. Railroad trains  were hired to transport hundreds of whites from larger towns like Georgia to attend the murder of Mr. Hose. On Sunday, April 23, 1899. Mr. Hose was brought to the town square before a crowd of over 2,000. There he was stripped, and his ears, fingers, and genitals were sliced off, his face skinned, and finally he was burned on a pyre. Children and other souvenir hunters fought over organs and bones.

DuBois arrived a day later asked a porter if the trial had begun. The porter told him that he missed the trial but that Mr. Hose's knuckles were on display in the window at the town grocery store if he wanted to see them.  

DuBois looked about the town and wondered how the large population of Black citizens 

could walk by that window and cross the town square where such a atrocity against on of their own had happened, yet they went on with their lives as if nothing happened.

I hope one day, some one asks the same thing about us. I hope things are better then for Black people. And I hope some kid says how could things get that bad in a city that has more Black elected officials than any other city and a Black President who was from that city. And while they're no knuckles in the window, they're are plenty of side walk memorials plastic flows, teddy bears, candles, balloons and half bottles of forty ounces and on 78th and Essex I hope the rain washed away the blood because it was still there as of Saturday night, or so I was told.

Funny, today the Black intelligentsia calls DuBois's idea of the Talented Tenth arrogant, so I stopped using it because such is the popular thinking. Although I always considered it truth. And how can you deny the source? I think why the term has gone out of favor is because to speak it creates a duty to actually dedicate your life to help other Black people in a genuine way of empowerment and I think too many of my people just don't want to do that.

We Miss You Doctor DuBois.